Selfish

Selfish- the dreadful word reserved as an encompassing insult. We call people selfish when their priorities consistently revolve around themselves. It seems selfish people have little to no regard for the well-being of others and their plans rarely meet the greater needs of a particular party. Selfish people contradict the sharing and caring mentality fostered in our culture.

As the wise Spock once said, “…the needs of the many outweigh the needs of the few.” Many abide by this logic, or strive for it, assuming personal needs are secondary. This might work when making decisions that will affect massive amounts of people, or when caring for a child unable to care for itself. Outside of those scenarios, on an individualistic level, it would only be so beautiful for us to selflessly cohabitate; all of our needs covered because we all consistently followed this way of being, always concerned with everyone else first. If it weren’t for those pesky selfish people, placing their emotional, physical, or personal requirements ahead of everyone else’s.

I disagree. Codependent logic is flawed. Predicting others’ needs is impossible if they do not communicate, and communicating needs is a ‘selfish’ act in itself. I propose the needs of the many, more often than not, lean in favor of people taking care of themselves; a classic example: putting the air mask on one’s self before helping others on a plane.  The word ‘selfish’ is a much broader term than we utilize. Out of the context of our common vernacular, selfish can be a helpful or even critical trait to well-being.

In a world overrun by codependent logic (i.e. the idea that our feelings are the result of other people’s actions) the ability to care for ourselves is mandatory. Maintaining healthy boundaries, employing the right to say ‘no,’ and not abandoning our integrity when we assume an obligation becomes self-loving, kind behavior we enact to prolong our mental and physical health.

I think it is important to differentiate between lovingly selfish and inconsiderate behavior. If selfish is an umbrella term to describe all behaviors where one places themselves before others, there is an unhealthy side of this too. ‘Needs’ are tricky, fickle things every single person has to manage. Finding equilibrium, balancing our essential needs like food, shelter, and clothing, compared to our emotional needs like human connection, personal space, laughter, or emotional release takes effort. It is far too easy to manipulate ourselves with the idea that wants or reactions stem from needs, or that we need something from one particular person. If one can be physically and mentally healthy without it, then it is probably not a need.

When our needs are unmet, we often become reactive. As discussed in another article, reactions stem from the brain’s misdirected fight or flight response: the brain equating stress as danger. Reactions to emotions do not arise in an unconscious effort to meet literal needs. In essence, reactivity is the result of the brain’s unconscious effort to meet irrational needs (i.e. safety from the danger that is not there).

There is a victim pattern buried somewhere in there; the panic-stricken brain’s logic is markedly codependent. Blaming external stressors for one’s reactivity follows the codependent thinking that outside variables, people, circumstances, etc are responsible for an individual’s feelings.

In that moment, the need is not relief from danger; the actual need is for an individual to remind themselves that they are safe, returning to conscious, rational thinking, and the ability to choose how to respond.

The inconsiderate form of selfish behavior discussed earlier often takes the shape of those reactions, masked as an effort to meet needs. An example, if you’ve ever been so stressed with work or school that you absolutely needed a friend or partner to stop what they were doing to listen to you vent, and in their unavailability (likely because they were stressed with their own work) you may have felt rejected or abandoned, only heightening that stress.

There is not a measure of whose life is more stressful, or whose needs are more important. Requiring someone to abandon their needs in order to care for someone else’s brings us back to codependent thinking. Personal truths are not universal. This is the catch to this self-loving form of selfish.

Relationships, friendships, interactions, and any other form of social connection involve at least two people, both of which are responsible for how they show up in dialogue. If someone’s selfishness requires another person to abandon their needs, it is probably inconsiderate. Healthy, conscious pursuit of needs recognizes that being ‘selfish’ is not without consequence when it involves other people.

Others may be upset with the way we handle situations, regardless if our actions come from self-love or inconsideration. Worse yet, they may handle their emotions from reactionary places. Regardless of how they react, it is our goal to respond appropriately. With a conscious connection to self, self-loving behavior does not include reacting from malice or belittling the needs of another. It requires not taking responsibility for another person’s feelings. If we employ conscious communication and our intent is clear, another’s reaction is outside of our control. We must accept those terms of interaction, taking action where we decide it is healthy for us.

We have a chance to build a connection with our selves, allowing self-understanding by being selfish. The word must be de-stigmatized. In the healthiest way, we must put our needs first in our day-to-day actions and shake off those people-pleasing tendencies. We must speak and act on our truths from the most authentic place. This does not mean disregarding the needs of others. With conscious decision-making, we can understand the motives of our behavior, determining if we are acting from healthy self-love, or reacting from self-manipulation. It is up to each person to decide how they wish to show up for themselves and in relation to others. In that conscious selfishness, there is freedom.

Be selfish. Love yourself.

Choices

Your alarm goes off. Groggy, you roll over and grab your cell phone to make a half-conscious decision of getting up or hitting the snooze button. Opting for the chance to snooze for five more minutes, you press the button and roll back over. You might do this a few more times, lazily preparing to take a quick shower or skip breakfast; or maybe you decided the night before to set your alarm to go off 15 minutes earlier than needed so you had the option. Eventually, you choose to rise to follow your morning routine, showering, dressing, and preparing for work or responsibilities. Each step of this process requires you to make choices.

It does not stop there. It is easy not to notice but making choices occurs every second of every day. On a daily basis, you have to choose what you absorb mentally and physically, and how you apply your energy. What you watch on television, look at on your phone, eat, and say to others (and yourself) involves decision-making.

But you knew that. That article has been written before. I’m not here to rehash a topic that you’ve probably already read about. Instead, I would like to twist this simple self-help subject into something novel, because let’s admit, we love novelty. It’s probably why you’re reading this article right now. So for a novel way to consider the choices we make, let’s explore what we might be teaching ourselves in the process.

Self-lessons based on choices is a broad topic so I’ll start at the beginning. Do you always realize you are making a choice in the moment? Choosing to brush your teeth or whether or whether or not to use your turn signal when driving, for example? Or do you seem to run on autopilot? The first lesson you teach yourself based on your choices is of cognizance. How engaged would you like to be? How much effort are you going to spend on making choices? Running on a mindless default abandons a significant number of the choices you make. They become routine. You will feel like you have less choice in many matters where you are actually the only one who can decide. Life can feel boring and that can be frustrating, or maybe you feel trapped because your choices are so few.

I am certainly not saying paying attention to your choices will fix all of those negative feelings, but it’s at least a start. By paying attention, you can start to break the rote patterns of mundane life, and alter the ways in which you handle the more intense moments. In an argument, is your default to shut down emotionally? If you ignore the problem, does it usually disappear? Or maybe you get loud and expressive, sometimes in not-so-productive ways?

When you pay attention, you can choose how to respond to both the little things and the big things in life. It gives you a chance to make the situation different from the past and presents a learning experience. We spend so much time unconsciously anticipating what will happen, while simultaneously repeating our patterns from the past. When we interrupt the future-focus and stop repeating past actions, and instead pay attention to this particular moment and scenario, we can make change. We can teach ourselves to grow.

In case you thought at any point this process would be easy, guess again. Teaching yourself new ways of being, perceiving, and responding is challenging. Our brains are lazy and would much rather conserve energy and rehearse what we have done for years. Not to mention, the pattern worked at some point. Old, even unhealthy patterns helped us survive and manage life up until now. But if you are considering making change, I am willing to assume you have noticed these means of existence are not leading to pleasant ends.  It’s time to do something different.

Choosing to live, respond, and be healthy allows us to empower ourselves. Though we may be dragging our feet sometimes, when we arrive at a figurative fork in the road and choose the mentally and/ or physically healthy option, we benefit. The trick is noticing the choice is available. We reach those points of decision-making a million times a day, and if we realize the opportunity to teach ourselves different ways of being, the effects will be long-standing.